Tag Archives: Indian

Ancestors and the Tracing

I read the saga of a Black man who wrote about tracing his ancestry back to Africa. He told about his family and what it means to him to know where his ancestors originated. It was an interesting story but as usual, I began to think about all the things that makes knowing the true story unlikely.

               What I am talking about is genetics and history. Yes, history. A Black person’s ancestral history is much different than that of a White person. A White person, i.e., can say they are Italian, that they come from a small Italian town named…, their relatives still live there, and their names are…, and they can trace and name their relatives back centuries. Their family tree is branched out covering hundreds of years and, possibly, thousands of names.

               The Black person can trace, with difficulty, ancestral names back, perhaps, almost two hundred years. Then a DNA sample will, hopefully, show where in Africa his relatives originated. This is the reason there is a large gap in the chain of relatives belonging to one particular Black person. It all started like this. Black people were enslaved in Africa. While enslaved, many were raped and later bore those children. While traversing the Middle Passage, slaves were raped, and many bore those children. When the slaves finally went ashore in America and other places in the Caribbean, they were sold, many separated from their children, never to see or hear of them again.

               Many people believe that the sad and disgusting saga ended there until freedom came after the war. These people would be wrong again. The slaves, while on the plantations, were raped and bore those children who were sold to other plantations or kept on the plantation to grow up to be workers and trading commodity. Most house staff and artisans of the plantation usually were offspring of the plantation master or mistress. The slaves were property, like animals, to be done with as the owner chose.

               Before the Civil War the slaves were listed, for taxation purpose, in ledgers. At that time there were only numbers in the place of the slave’s name. After the Civil War the ledgers contained the slave’s name, the last name is usually the slave owner’s last name. That is a good thing for ancestor hunters but there is another big problem. If a slave escaped the plantation, the slave usually changed his name. Then there is the problem of breeding farms. These farms bred many slaves to be sold to many plantations. Some plantations had its own form of breeding which made the plantation seem richer.

               Then to top all of this, for all people, White, Black, Brown, whatever, there were always houses of ill-repute that, before contraceptive material, produced children. Today men and women mate with other than their lawful mates and have children.  There was and is the situation of people hooking up with people that work for them and produce children. I know of a man that I graduated from school with that was so light skinned that he could pass for White. He took that leap and is still passing for White today.

               I am okay with ancestry tracing, but I disagree with the person that will tell me they can exactly trace my ancestry/DNA through all the stages. Maybe they can do it for a White person whose family have been true and never strayed but not me. I am Black and know where the family tree limb starts to bend, and I know there are snapped branches. I have seen pictures of my great grandparents (they came from North Carolina), they were dark skinned. My grandmother and mother were light skinned. My grandmother married a Cherokee Indian. What is my complete ancestry/DNA? I would love to know but it is not to be.

Quanah Parker

This is the last of Black History Month and I was asked to do one more but with a twist. The twist will be not of a Black person but to give honor to an American Indian. Indians are seldom mentioned when it comes to doing something great but with just a little research shows there are many.

               I could talk about this great nation being taken from the Indian. I could talk about the ‘Wind Talkers’ that helped win WWII. I even could talk about the Indians that lead the wagon trains across the west to help White people settle their lands. But this blog installment is about a man that led his people from certain extension. I will write this in the way I write for The Albemarle Tradewinds Magazine of which I am a regular contributor for their music column and special interest column.

Quanah Parker

                                               (1845-February 24, 1911)

               Quanah Parker was a war leader of the Kwahadi (Antelope) band of the Comanche nation. Quanah (Comanche, ‘smell, odor’) was born about 1850 on Elk Creek just below the Wichita Mountains to Peta Nocona and Cynthia Ann Parker. Cynthia Ann Parker (born c. 1827), was a member of the large Parker frontier family that settled in east Texas in the 1930s. She was captured in 1936 (c. age nine) by Comanches during the raid of Fort Parker near present-day Groesbeck, Texas.

               At the battle of Pease River, as the American Forces (U.S. 2nd Cavalry and Texas Rangers) Quanah Parker and his brother were the only warriors to escape by horseback. After his father’s death, Horseback, the head of the Nokoni people, took Quanah and his brother under his wing. Horseback taught them the ways of the Comanche warrior, and Quanah grew to considerable standing as a warrior. He left and rejoined the Kwahadi band with warriors from another band. Quanah Parker surrendered and was taken to Fort Sill, Indian Territory where he led Comanches successfully for several years on the reservation.

               Quanah Parker was never elected principal chief of the Comanche by the tribe, but the U.S. government appointed him principal chief of the entire nation once the people had gathered on the reservation and later introduced general elections. He also became a primary emissary of southwest indigenous Americans to the United States legislature. In civilian life, he gained wealth as a rancher, settling near Cache, Oklahoma. Though he encouraged Christianization of Comanche people he also advocated the syncretic Native American Church (of which he founded), and passionately fought for the use of peyote in the movement’s religious practices.

               He was elected deputy sheriff of Lawson in 1902. After his death in 1911, the leadership title of Chief was replaced with Chairman; Quanah Parker is thereby described as the “Last Chief of the Comanche,” a term also applied to Horseback. He is buried at Chief’s Knoll on Fort Sill. Many cities and highway systems in southwest Oklahoma and north Texas, once southern Comancheria, bear references to his name.

               Quanah is only one person out of many, many more. Take the time to research and read about them. I squashed Quanah’s bio down to a few words, there is quite a bit more. I hope all of you have found this piece interesting. Let me know.

Hear Ye – Hear Ye!!

This weather is beautiful and is just right for any outside activity.  Sure, there is occasional rain, here and there, and it is mostly at night when everyone should be sleeping or at least inside, out of the weather.  Don’t let the threat of rain or an occasional sprinkle bother you.  Like the shoe ad say….”just do it”.  Imperial Plaza had a cookout and the weather was perfect for that as well as for all other things going on at that time.

My wife talked me into playing BINGO and, lucky her, she won one and was really close on a couple.  I, on the other hand, wasn’t even close so you know what that mean.  Yep…..no more BINGO because I can think of other things to do with the time I spend at BINGO.  She still runs the twice weekly WII BOWLING and she is trying to get me into that also.  I show up, every now and then, and watch while having a beer or two.

There are a few things that have changed at Imperial Plaza and they are to talk about it at the next “Men’s Conversational” which will be with Cindy as the guest speaker.  Since she is from Corporate, she should have all the answers we want and then some.  The one thing I heard is that the name (Imperial Plaza) is changing to Brookside, the company that bought facilities across the nation.  This should be interesting because after calling a place by one name, it’s hard to call it something else.  I still say Mosque instead of Altria (those around Richmond know what I am talking about.  All others can contact me directly and I will explain).

Virginia is a place to behold.  They are so against gambling (years ago it was very hard to get lotto) that they not only repeatedly turned down casinos (the Indians wanted it like in other states) but now the only horse racing arena is going around and around with the state over some sort of regulations, etc. that there is no time for racing this year.  This state tries to be too puritanical and we all (the residents of the state) suffer for it.  This is not the 1600 or 1700 but we are into the 2000’s and things have changed.  Morality has changed all over the world yet Virginia refuse to change.

SEE YA LATER!!!!!!!!